In the Catholic tradition the prayer is said without the doxology when said in private.ĭoxology is a generic term for a short hymn of praise ( I love that!). The doxology does not appear in the Bible. The doxology is the last part of the Our Father.įor thine is the kingdom, and the power, and the glory, for ever and ever. What is the doxology in the Our Father prayer? God the Father, the 'I Am' is known as Lord and this is a prayer to the Father, to the Lord. Jesus is often referred to in the Christian traditionĢ. There could be two explanations for this name.ġ. The Our Father prayer is also known as the Lord’s Prayer. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder.Your email will definitely not be misused and you can unsubscribe at any time. You can read more from the United States Catholic Catechism for Adults, order your own copy, or read questions about it at the United States Conference of Catholic Bishops website.Ĭopyright © 2006, United States Conference of Catholic Bishops, Washington, D.C. We need to honor God’s name and the names of others to make our world a center of dignity and respect. They also intercede with God for our benefit. Patron saints-that is, the saint or saints whose name we have been given-serve as examples of the way to holiness by their witness to faith, hope, and love. In Baptism, we also commonly receive the name of a saint, a disciple of Christ who has led an exemplary life, to remind us of our call to holiness. We also draw strength from recalling our Baptism, which initiated us into the Church “in the name of the Father and of the Son and of the Holy Spirit.” To be baptized in the name of the Trinity means to be immersed into the very life of the Father, Son, and Spirit. When Jesus taught the Our Father, his first petition was “Hallowed be thy name.” We also praise God’s holy name in every Mass at the beginning of the Eucharistic Prayer when we recite or sing the Holy, Holy, Holy. The Lord gives us a Commandment that asks us to reverence his name and not to use it in a disrespectful or manipulative way. The name of God obviously deserves the highest honor and respect. That is why people are protective about their names and expect them to be treated with honor. This was one way Jesus opened us to understanding God as Trinity.Ī name in some way conveys the reality of a person-the origin, the history, the very being of the person. He distinguishes himself from his Father and from the Holy Spirit, whom he will send to the world after his Resurrection. Jn 8:58), thus identifying himself with God. In John’s Gospel, Jesus applies to himself the expression “I am” (cf. At the same time, a gracious God desires to be intimate with us, even becoming incarnate in Jesus Christ and dwelling in us through the Holy Spirit.
Respect for God’s name keeps us from reducing him to a mere fact, or even a thing that we can control or manipulate. The Second Commandment calls us to the virtue of reverence for God, which trains us to know and to preserve the difference between the Creator and the creature. Out of reverence for the revealed holy name, the people substituted the name Adonai, which means “Lord.” Modern Jews adapt this custom by writing “ G-d” instead of the customary spelling. Only the high priest, once a year at the feast of atonement, pronounced this name at the incense offering in the Holy of Holies in the temple. The Hebrews treated this name for God with such respect that they did not speak it. This is what you shall tell the Israelites: I AM sent me to you” (Ex 3:14). Like the first commandment, it belongs to the virtue of religion and more particularly it governs our use of speech in sacred matters.Īt the burning bush, Moses asked God for his name. The second commandment respect for the Lord’s name.
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